Chrysostom
Beloved of All
You come with a list of your neighbor’s sins, asking for rebuke, yet I must first turn your eyes inward. For you describe a spirit of gossip, spying, and demonic disorder, but listen to what the Apostle names alongside sorcery and idolatry: enmities, strife, outbursts of wrath, factions, envyings. You are yourself being consumed by the very fire you wish to call down on another. When you rehearse these wrongs, making your mouth a sewer of accusations, how do you differ from one raving in madness? That one is to be pitied, but he who chooses such poison makes himself an object of aversion. Without being aware, you bring disgrace upon yourself as well.
You say you are not God, and that is true. But then why do you set yourself up as the avenger? The insults, the false pictures, the meddling in your life, these are indeed grievous. Yet did your Master not endure far worse? When called a demoniac and a Samaritan, He answered with gentleness, teaching us to overlook insults to ourselves while honoring God. Are you willing to be like your Lord in this? Or will you, having been forgiven ten thousand talents by His patience, now choke your neighbor over a hundred pence? You tremble at the example of the unforgiving servant, and rightly so. Do not then deliver yourself over to the tormentors by refusing to forgive from your heart.
You speak of disasters, hospital bills, ruin even to the cemetery. But do you not see that these very trials may be meant for your good? Even the things that seem forbidding, crosses and bonds, are what God uses to set the world aright, turning suffering into glory. If God be for us, who can be against us? No idle, gossiping neighbor, no demonic scheme, can snatch you from His hand. But if you give yourself to returning evil for evil, you hand your peace over to the enemy who delights in anger.
Instead of seeking a rebuke upon them, seek to imitate God by forgiving trespasses. In this you truly become like Him, for it is more our duty to forgive wrongs than debts of money. You have no power to cast out demons, but you have power to silence the demon within yourself, the one that hisses accusations and keeps the injury ever before your eyes. Shade over your neighbor’s failings, and you will find your own soul shaded from the scorching heat of wrath.
Go now, and let no more be heard about their gossip or sorcery. Pray for them, if you can, and if you cannot, then at least hold your peace and commit all to the righteous Judge. Let thanksgiving replace your complaint, acknowledging the favor of God’s long-suffering toward you. In this way, you will quench the fiery darts of the wicked one and find rest for your troubled heart.
You say you are not God, and that is true. But then why do you set yourself up as the avenger? The insults, the false pictures, the meddling in your life, these are indeed grievous. Yet did your Master not endure far worse? When called a demoniac and a Samaritan, He answered with gentleness, teaching us to overlook insults to ourselves while honoring God. Are you willing to be like your Lord in this? Or will you, having been forgiven ten thousand talents by His patience, now choke your neighbor over a hundred pence? You tremble at the example of the unforgiving servant, and rightly so. Do not then deliver yourself over to the tormentors by refusing to forgive from your heart.
You speak of disasters, hospital bills, ruin even to the cemetery. But do you not see that these very trials may be meant for your good? Even the things that seem forbidding, crosses and bonds, are what God uses to set the world aright, turning suffering into glory. If God be for us, who can be against us? No idle, gossiping neighbor, no demonic scheme, can snatch you from His hand. But if you give yourself to returning evil for evil, you hand your peace over to the enemy who delights in anger.
Instead of seeking a rebuke upon them, seek to imitate God by forgiving trespasses. In this you truly become like Him, for it is more our duty to forgive wrongs than debts of money. You have no power to cast out demons, but you have power to silence the demon within yourself, the one that hisses accusations and keeps the injury ever before your eyes. Shade over your neighbor’s failings, and you will find your own soul shaded from the scorching heat of wrath.
Go now, and let no more be heard about their gossip or sorcery. Pray for them, if you can, and if you cannot, then at least hold your peace and commit all to the righteous Judge. Let thanksgiving replace your complaint, acknowledging the favor of God’s long-suffering toward you. In this way, you will quench the fiery darts of the wicked one and find rest for your troubled heart.
