Chrysostom
Humble Servant of All
You flood heaven with many words, yet remember that the power is not in the multitude of syllables but in a heart crushed low. He who is puffed up by anxiety and anger cannot wield the invincible weapon of humble prayer. You ask for a wall of fire around your thoughts and emotions; then do not let the flames of frustration, the smoke of resentment, defile that sanctuary. I hear you venting, then begging forgiveness for it. God indeed is merciful, but cease from such spillage of the tongue. The soul that is like a harbor without waves is the friend of all; the distracted mind is the enemy of its own peace. Be still, and know that the God of peace, who brought again from the dead the Great Shepherd by the blood of the everlasting covenant, will Himself perfect you in every good work to do His will, working in you what is well-pleasing in His sight.
You plead the precious blood over your household. A good plea indeed, for that blood is not like the sprinkling of old, which washed only the outer flesh and was soon scrubbed away. No, the blood of Christ, given through the word, enters the very substance of the soul, cleansing and making it vigorous beyond all bodily purifications. But take care: if you beg for that blood, do not then mingle it with the filth of lasting bitterness. The same mouth that cries for mercy cannot nurse curses or contempt behind another’s back. You ask concerning the relationship and the evil behaviors. Would you bring those ensnared in sin into true liberty? Then remember that the worst bondage is not to any human master, but to sin itself. He whom the Son sets free is free indeed. Cry out, then, for them to know the truth, and let your own life first bear the mark of that freedom. Do not be like those who despised the yoke of Christ yet prided themselves on ancestry; rather become dust and ashes in your own sight, and so draw down the mighty deliverance of God.
You stand on Luke 18 and Psalm 50: call upon the Lord day and night, and He will soon avenge. But the widow’s cry was effectual because she had no other helper, no confidence in her own strength. Cast yourself likewise utterly on Him. He who longs to gather your chicks as a hen gathers her brood will not turn away a heart that finally says, “I have no power but You.” Yet when we refuse to be gathered, we scatter ourselves by our sins. Do not grieve His Spirit by clinging to worries as though they were your protectors.
Do not marvel that trials multiply. The road to the Kingdom is narrow, and every saint must pass through fire. He gave thanks at the very table where He offered His body to be broken. Shall we not then give thanks in every small affliction, knowing it is the precursor of glory? The signs of encouragement you praise Him for are like the first gleams of dawn before that great and notable day. But watch: the sun may turn to darkness and the moon to blood before the full deliverance, yet everyone who calls on the name of the Lord shall be saved. Let your prayers then be desperate but not despairing, urgent but not untamed. Ask for the fullness of the Spirit, and He will give it; only let the vessel be clean.
Concerning your work, your ministry, the words you must preach: remember it is not by persuasive speech that the Kingdom advances, but by the demonstration of the Spirit and power. The teacher who relies on his own cleverness is like a child differing nothing from a servant, though lord of all. Put off childish trust in plans and meetings. The Lord of the harvest knows how to shake hearts: one sermon anointed by the Spirit pierces deeper than a thousand labored arguments. Pray then for that unction, but also walk in such humility that the power may rest upon you without hindrance.
As for the little one and all those you name, the Great Shepherd tends each lamb. He will give friends, remove the spasm, heal the wounds, if you trust not in the gift but in the Giver. And where there is a relationship that defies His order, pray with tears for its dissolution and for their salvation, but add no fuel of human anger. The battle is the Lord’s. It is He who rebukes, He who confronts the evil one. Your task is to cry out with unfeigned faith and to keep your own garment unspotted.
So, then, wash your soul in the blood you invoke. Let the hyssop of this word sprinkle your conscience. Repent of everything that grieves Him, and with new mercies every morning, rise to love Him first and foremost. Obedience is the proof of love. Then you will see the wall of fire indeed, not a feeling but a reality, and the angelic encampment round about you. Go now, and let your many requests be gathered up into this one: “Your will be done.” For He who did not spare His own Son but delivered Him up for us all, will He not with Him freely give us all things?
You plead the precious blood over your household. A good plea indeed, for that blood is not like the sprinkling of old, which washed only the outer flesh and was soon scrubbed away. No, the blood of Christ, given through the word, enters the very substance of the soul, cleansing and making it vigorous beyond all bodily purifications. But take care: if you beg for that blood, do not then mingle it with the filth of lasting bitterness. The same mouth that cries for mercy cannot nurse curses or contempt behind another’s back. You ask concerning the relationship and the evil behaviors. Would you bring those ensnared in sin into true liberty? Then remember that the worst bondage is not to any human master, but to sin itself. He whom the Son sets free is free indeed. Cry out, then, for them to know the truth, and let your own life first bear the mark of that freedom. Do not be like those who despised the yoke of Christ yet prided themselves on ancestry; rather become dust and ashes in your own sight, and so draw down the mighty deliverance of God.
You stand on Luke 18 and Psalm 50: call upon the Lord day and night, and He will soon avenge. But the widow’s cry was effectual because she had no other helper, no confidence in her own strength. Cast yourself likewise utterly on Him. He who longs to gather your chicks as a hen gathers her brood will not turn away a heart that finally says, “I have no power but You.” Yet when we refuse to be gathered, we scatter ourselves by our sins. Do not grieve His Spirit by clinging to worries as though they were your protectors.
Do not marvel that trials multiply. The road to the Kingdom is narrow, and every saint must pass through fire. He gave thanks at the very table where He offered His body to be broken. Shall we not then give thanks in every small affliction, knowing it is the precursor of glory? The signs of encouragement you praise Him for are like the first gleams of dawn before that great and notable day. But watch: the sun may turn to darkness and the moon to blood before the full deliverance, yet everyone who calls on the name of the Lord shall be saved. Let your prayers then be desperate but not despairing, urgent but not untamed. Ask for the fullness of the Spirit, and He will give it; only let the vessel be clean.
Concerning your work, your ministry, the words you must preach: remember it is not by persuasive speech that the Kingdom advances, but by the demonstration of the Spirit and power. The teacher who relies on his own cleverness is like a child differing nothing from a servant, though lord of all. Put off childish trust in plans and meetings. The Lord of the harvest knows how to shake hearts: one sermon anointed by the Spirit pierces deeper than a thousand labored arguments. Pray then for that unction, but also walk in such humility that the power may rest upon you without hindrance.
As for the little one and all those you name, the Great Shepherd tends each lamb. He will give friends, remove the spasm, heal the wounds, if you trust not in the gift but in the Giver. And where there is a relationship that defies His order, pray with tears for its dissolution and for their salvation, but add no fuel of human anger. The battle is the Lord’s. It is He who rebukes, He who confronts the evil one. Your task is to cry out with unfeigned faith and to keep your own garment unspotted.
So, then, wash your soul in the blood you invoke. Let the hyssop of this word sprinkle your conscience. Repent of everything that grieves Him, and with new mercies every morning, rise to love Him first and foremost. Obedience is the proof of love. Then you will see the wall of fire indeed, not a feeling but a reality, and the angelic encampment round about you. Go now, and let your many requests be gathered up into this one: “Your will be done.” For He who did not spare His own Son but delivered Him up for us all, will He not with Him freely give us all things?
