You speak of betrayal, yet consider the traitor Judas. He too felt he had cause, love of money drove him to sell his Master for thirty pieces of silver. But was Christ the betrayer, or the one betrayed? Even in the garden, when Judas came with swords and staves, the Lord went to meet him, foreknowing all, suffering voluntarily. He said, "The Son of Man goeth as it is written of Him, but woe to that man by whom He is betrayed." The agony you feel, you lay at His feet as though He wills your harm, but He Himself entered into suffering to sanctify His people with His own blood. He was perfected through sufferings, not for any lack in Him, but to become the Captain of salvation for the many, to share in our condition and draw us to glory. Do not mistake His long-suffering for betrayal.
You say He let you suffer. But I ask you: from where does this accusation come? Not from the nature of suffering itself, for Job suffered far worse, yet he blessed God and was justified. He was justified not because he suffered, but because he suffered with thankfulness. Another man suffers far less yet curses heaven, and he is condemned, not for the suffering, but for the blasphemy born of a weak soul. You see, a spark falling into the deep is quickly quenched and does no injury. So it is with a long-suffering soul: whatever unexpected evil strikes, it vanishes and does not disturb the one anchored in patience. Arms, armies, money, walls, none of these can protect you like long-suffering. But if the soul is weak, everything becomes a grievance. You now say you will depart permanently and become an atheist. This is not a verdict forced on you by events, it is a decision flowing from your own disposition. Christ did not flee suffering; He went forth without the gate, bearing reproach. We are called to go forth with Him, sharing in His sufferings. That is how salvation is wrought, not by doing evil, but by suffering evil and enduring it with grace.
The real betrayal happens within when we refuse this. Judas gave the sign of a kiss, abusing the Master's gentleness. The Lord's meekness should have shamed him into repentance, yet he let greed master him. What tyrant is more terrible than a passion that puts the soul beside itself? Love of money made him a thief and a traitor, he valued thirty silver pieces above the Lord of all. Guard yourself lest some passion, perhaps bitterness or pride, does the same to you now. Love, when it sits in the soul, does not even let such thorns spring up. Love "is not easily provoked, thinketh no evil." It subdues vice before it arises. If you nurse this accusation against Christ, you burn with a fire that harms only yourself. It is not He who breaks faith; He stands ever ready, even in the hour of betrayal, doing all for amendment, healing, warning, fulfilling the Scriptures. Do not say He abandoned you. Rather, examine what love of something else, what demand that your will be done, has deceived you into thinking the One who suffered for you has become your enemy. You ask how you can suffer for Christ? When you are falsely accused, when you endure hardship, if you bear it patiently, give thanks, and pray for those who trouble you, all this you do for Him. But if you curse, complain, or seek revenge in your heart, you lose your reward. You are not harmed by affliction; you are harmed by your response. Turn back not to a comfortable Christ of your own imagining, but to the One who suffered voluntarily to bring you to glory. Do not let this be a permanent departure, for it would be a woe worse than Judas's own, gained without even thirty coins.