Chrysostom
Beloved of All
Do not be surprised or troubled that you feel shame after departing the assembly. This very feeling, though painful, can be a mercy if you understand its source. When the first disciples were called, they approached the Lord with fear and trembling, being unknown to Him and having heard such great things from their teacher. And what did He do? He did not ignore their shame or let them follow in silence. He turned and asked them a question precisely so that He might calm their minds, which were disturbed with shame and anxiety, and give them confidence to draw near. So also now, this stirring in your soul is an invitation, not a condemnation. It is the Master drawing near to release you from the fear that binds you.
Consider whether this shame arises from being caught between what you know of God's holiness and what you know of your own heart. We renounce the hidden things of shame, as the blessed Apostle says, not walking in craftiness. There is a shame that is like a healing medicine: it is the shame you feel now remembering the sins from which grace has freed you, so that you might never return to them. It is far better to feel this wound and seek the Physician, than to be so enslaved that you do not even know to be ashamed. This spiritual sensitivity is not an enemy but a gift, making you mindful that every one of us shall give an account of himself to God.
But take heed that this shame does not become a hiding place where you nurse your unworthiness alone, for that is the deadly kind of shame that led Adam to hide from God in the garden. The One who sits on the judgment seat is the same who endured the cross, despising the shame, precisely so that your shame would not have the last word. He chose an ignominious death, not because He was obligated, but to teach you to be bold against the fear of disgrace and to make no ultimate account of human glory or your own fickle self-assessment. Do not let this feeling drive you away from the very place where the medicine is dispensed. The stirring you feel is often the hand of the Surgeon, and the church is the hospital for souls. Come again, not as one who has no need, but as a true worshiper who learns step by step to worship in spirit and in truth, laying every hidden thing before the One who already sees it and yet calls you to His table.
Consider whether this shame arises from being caught between what you know of God's holiness and what you know of your own heart. We renounce the hidden things of shame, as the blessed Apostle says, not walking in craftiness. There is a shame that is like a healing medicine: it is the shame you feel now remembering the sins from which grace has freed you, so that you might never return to them. It is far better to feel this wound and seek the Physician, than to be so enslaved that you do not even know to be ashamed. This spiritual sensitivity is not an enemy but a gift, making you mindful that every one of us shall give an account of himself to God.
But take heed that this shame does not become a hiding place where you nurse your unworthiness alone, for that is the deadly kind of shame that led Adam to hide from God in the garden. The One who sits on the judgment seat is the same who endured the cross, despising the shame, precisely so that your shame would not have the last word. He chose an ignominious death, not because He was obligated, but to teach you to be bold against the fear of disgrace and to make no ultimate account of human glory or your own fickle self-assessment. Do not let this feeling drive you away from the very place where the medicine is dispensed. The stirring you feel is often the hand of the Surgeon, and the church is the hospital for souls. Come again, not as one who has no need, but as a true worshiper who learns step by step to worship in spirit and in truth, laying every hidden thing before the One who already sees it and yet calls you to His table.
