Here is a prayer that reaches from the depths of the Saviour's heart to the very throne of the Father, and it well suits every trembling saint who feels the world's hatred and the evil one's assaults. See how He pleads not that we be taken out of the world, but kept from the evil, and kept we shall be, for the gold that enters the furnace comes forth uninjured, all its alloy purged away. The trial is sharp, but the Refiner sits over the fire; and though our eyes fail to trace His hand, yet we may cry with Job, “When He hath tried me, I shall come forth as gold.” Blessed be God, the fire cannot burn the pure gold of His grace within us.
What a storehouse of joy is set before us in these words! “that they may have My joy fulfilled in themselves.” This is not a joy drawn from earthly cisterns, those soon run dry, but the joy of Jesus, the joy of knowing Himself, of resting in the Father’s love. We are not carried to Heaven on a chain of sweets, nor bribed by cupboard love; but when the Spirit gives us to know the truth, to behold Christ as our own, then we have a heritage of joy that makes the heart dance amidst affliction. I know this by experience: in that hour when I first believed, I sprang from despair to a fullness of delight. And this joy is meant to be deepened, even here below. Let us drink abundantly of it, there is no danger of excess in love to Christ.
Our blessed Lord cries, “Sanctify them through Thy truth: Thy word is truth.” Here is the grand instrument of holiness. It is a knowledge of the truth that saves, not a bare head-knowledge, but heart-acquaintance with Jesus, who is the Truth. When the soul learns that by the deeds of the law no flesh can be justified, and then sees righteousness freely given in Christ, it is delivered from the guilt and dominion of sin. For we are not under law, but under grace; and grace gives us a new nature that cannot live in sin. Let the Word dwell in you richly, and the Spirit will use it to cleanse your garments and make you to walk in newness of life.
Mark too the unity for which our great High Priest intercedes, “that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us.” This is a oneness wrought by indwelling love, not by outward machinery. He who is our King must reign over all our thoughts; His Word is the one law-book of the Church, and the Spirit of God the one centre of unity. Where Jesus is joyfully owned as Lord, and His blood is trusted, there strifes cease, and the world takes knowledge that the Father hath sent Him. This very unity is a beam of that glory which the Father gave the Son before the world began.
And what shall we say of that closing note? “That the love wherewith Thou hast loved Me may be in them, and I in them.” Oh, the height and depth of this! The Father’s love to Jesus is the same changeless, infinite affection that rests upon every member of His mystical body. What more can men or angels have? Meditate on this: the eternal, electing love of the Father, streaming through the Son, fills all who believe. When our sorrows are sanctified, they but serve to make our foundations firmer, and our fellowship with Christ more deep. Then, even in the night of weeping, we catch the sound of our Beloved’s voice: “Eat, O friends; drink, yea, drink abundantly, O beloved.” Thus we prove ourselves His friends by joying in Him as He joys in us. So let us press on, from strength to strength, till we see His face, and are with Him where He is, in that day when faith shall end in sight, and our joy shall be full.