Chrysostom
Beloved
Many who ask for good things grow impatient when the answer delays, but observe Peter's reverence in the Gospel. His own mother-in-law lay sick with a fever, yet he did not draw the Lord into his house at once. He waited until the teaching was finished and all the others were healed. From the beginning he was instructed to prefer the things of all others to his own. You have prayed for your friend's employment and for your puppet skits. These are requests for the good of many. But let the timing belong to God. Do not say "let it happen soon" as though He were slow. The centurion who sought healing for his servant did not rush up the mountain to interrupt the Lord's teaching. He waited until Jesus entered Capernaum. Fervent faith shows itself in patience, not in remissness, but in not interrupting the divine order.
You desire a singing coach position for a minister's wife with a wonderful voice, one who would not trade her gift for fame. This is a modest and proper desire. An honest employment using God-given talents is a blameless thing. Yet be careful how you reckon righteousness. Even those who are blameless in a particular conduct, when compared with the righteousness of God, are sinners. Do not think that securing this job or publishing those puppets will establish anyone's standing. If the Lord grants these things, it is not because the recipients are righteous above others, but because He does good to us. For all have sinned and come short of the glory of God.
You praise your friend's character in your prayer. This is well, but take heed. If you speak openly of another's virtue, you may do them harm, for to have one's merit spoken of can destroy it through pride. Be silent that she may not cease to be better. If she herself is conscious of her own gifts without boasting, she will add much to her reward. The Pharisee said "I am not as this publican," and destroyed all his merit. Let her look only to the righteousness which is from God.
Since you wait upon the Lord's answer, do not be altered as soon as you rise from prayer, as so many are. When you go home, do not plunge straight into anxious business. Take the psalms into your hands. Learn to sing psalms, and you shall see the delightfulness of the employment. They who sing psalms are filled with the Holy Spirit, as they who sing satanic songs are filled with an unclean spirit. This practice will guard your friend's mind during her illness and recovery, and it will guard yours while you wait for the publishing of your work. Give attendance to reading the divine writings, to exhortation, and to teaching. If you fall into despondency over these delays, hear the psalmist saying, "Why art thou so sorrowful, O my soul, and why dost thou so disturb me? Trust in God."
When your friend regains her health, and when your puppet skits are ready, both will be employed not for fame, but for the benefit of many. This is a good desire, for the Lord died and rose again that He might make us righteous unto good works. But between the petition and the answer, be occupied with spiritual drink that does not make the tongue stammer but makes it articulate in praise. Call your friend and your household to join you in putting together what you have heard from Scripture, and then, not before, engage in the business of life.
You desire a singing coach position for a minister's wife with a wonderful voice, one who would not trade her gift for fame. This is a modest and proper desire. An honest employment using God-given talents is a blameless thing. Yet be careful how you reckon righteousness. Even those who are blameless in a particular conduct, when compared with the righteousness of God, are sinners. Do not think that securing this job or publishing those puppets will establish anyone's standing. If the Lord grants these things, it is not because the recipients are righteous above others, but because He does good to us. For all have sinned and come short of the glory of God.
You praise your friend's character in your prayer. This is well, but take heed. If you speak openly of another's virtue, you may do them harm, for to have one's merit spoken of can destroy it through pride. Be silent that she may not cease to be better. If she herself is conscious of her own gifts without boasting, she will add much to her reward. The Pharisee said "I am not as this publican," and destroyed all his merit. Let her look only to the righteousness which is from God.
Since you wait upon the Lord's answer, do not be altered as soon as you rise from prayer, as so many are. When you go home, do not plunge straight into anxious business. Take the psalms into your hands. Learn to sing psalms, and you shall see the delightfulness of the employment. They who sing psalms are filled with the Holy Spirit, as they who sing satanic songs are filled with an unclean spirit. This practice will guard your friend's mind during her illness and recovery, and it will guard yours while you wait for the publishing of your work. Give attendance to reading the divine writings, to exhortation, and to teaching. If you fall into despondency over these delays, hear the psalmist saying, "Why art thou so sorrowful, O my soul, and why dost thou so disturb me? Trust in God."
When your friend regains her health, and when your puppet skits are ready, both will be employed not for fame, but for the benefit of many. This is a good desire, for the Lord died and rose again that He might make us righteous unto good works. But between the petition and the answer, be occupied with spiritual drink that does not make the tongue stammer but makes it articulate in praise. Call your friend and your household to join you in putting together what you have heard from Scripture, and then, not before, engage in the business of life.
