Chrysostom
Beloved of All
You have asked for health and a renewed mind and for grace to honor those who came before you. These are good things to seek, for the soul that prospers is the one that walks in obedience to the truth. But let no one suppose that merely reciting the command to honor father and mother, while in deed making void that very word, can please God. Did not the Pharisees teach that a son might say “Corban” and so defraud his parents under the guise of piety? Two evils arose: they insulted their parents for God’s sake, and God for their parents’ sake. The Lord did not overlook such hypocrisy, but declared those who taught this worthy of death. If he who dishonors a parent in word is punished, how much more the one who does so in deed. Therefore, let your honoring not be in speech alone but in diligent care and real forethought, for love must reach forth the hand and not remain idle in the mind.
You pray also for healing and deliverance from sickness and the evil one. This is lawful, but take heed that you make no provision for the flesh to fulfil its lusts. To ask for health is one thing; to kindle the flame of desire by living a soft and relaxed life is another. The body may be cared for, as Paul advised Timothy to use a little wine for his stomach’s sake, yet if we move beyond what is necessary into wantonness, we make the furnace powerful and no longer provide for the flesh but against the soul. True healing comes when the soul is cleansed, for the sickness that matters most is sin, and the evil from which we must chiefly be delivered is the corruption of our own will.
You long for a renewed mind, that you may prove the will of God. This renewal is not an outward change but the transformation of the selfsame thing which has grown old. The Spirit in your mind must rule, and whosoever has the Spirit will perform no old deed. It is not enough to free yourself from riches or from obvious sins; you must cultivate every part of virtue. The seed of the Word must fall on good ground, not on the pathway of a careless hearing or the rocky soil of a weak resolve. Attend to the Scriptures not merely to store up verses but to be effectual doers. Let the eyes of your understanding be opened by the Holy Spirit of wisdom, and crave the sincere milk of the Word that you may grow. But do not remain content with milk when you should move to solid food, for the aim is maturity, love that abounds, and fruit that remains.
Above all, let your prayers be joined to a contrite mind and a thankful heart. The fruit of our lips giving thanks to His Name is a sacrifice well pleasing to God, offered through the Son. This is the honor equal: that all should honor the Son even as they honor the Father. As you seek fresh truths day and night, see to it that truth becomes flesh in your life. Then you will taste the goodness of answered prayer, not by making demands of God, but by abiding in Him and having His words abide in you. Be not backward in zeal, but with both love and action serve those in need. And remember: the present life is a sleep and its things are no better than dreams. If you do something disgraceful in this dream, the shame and punishment are not fleeting but endure, unless you awake through repentance and holy living. Stand, therefore, with your mind prepared for battle, not weighed down by manifold desires, but seeking one thing only: to have your flesh in health sufficient for godliness, and to spend all your industry on the care of spiritual things.
You pray also for healing and deliverance from sickness and the evil one. This is lawful, but take heed that you make no provision for the flesh to fulfil its lusts. To ask for health is one thing; to kindle the flame of desire by living a soft and relaxed life is another. The body may be cared for, as Paul advised Timothy to use a little wine for his stomach’s sake, yet if we move beyond what is necessary into wantonness, we make the furnace powerful and no longer provide for the flesh but against the soul. True healing comes when the soul is cleansed, for the sickness that matters most is sin, and the evil from which we must chiefly be delivered is the corruption of our own will.
You long for a renewed mind, that you may prove the will of God. This renewal is not an outward change but the transformation of the selfsame thing which has grown old. The Spirit in your mind must rule, and whosoever has the Spirit will perform no old deed. It is not enough to free yourself from riches or from obvious sins; you must cultivate every part of virtue. The seed of the Word must fall on good ground, not on the pathway of a careless hearing or the rocky soil of a weak resolve. Attend to the Scriptures not merely to store up verses but to be effectual doers. Let the eyes of your understanding be opened by the Holy Spirit of wisdom, and crave the sincere milk of the Word that you may grow. But do not remain content with milk when you should move to solid food, for the aim is maturity, love that abounds, and fruit that remains.
Above all, let your prayers be joined to a contrite mind and a thankful heart. The fruit of our lips giving thanks to His Name is a sacrifice well pleasing to God, offered through the Son. This is the honor equal: that all should honor the Son even as they honor the Father. As you seek fresh truths day and night, see to it that truth becomes flesh in your life. Then you will taste the goodness of answered prayer, not by making demands of God, but by abiding in Him and having His words abide in you. Be not backward in zeal, but with both love and action serve those in need. And remember: the present life is a sleep and its things are no better than dreams. If you do something disgraceful in this dream, the shame and punishment are not fleeting but endure, unless you awake through repentance and holy living. Stand, therefore, with your mind prepared for battle, not weighed down by manifold desires, but seeking one thing only: to have your flesh in health sufficient for godliness, and to spend all your industry on the care of spiritual things.
