Chrysostom
Beloved
The prayer you offer for your son is a right and urgent one, for this is truly a battle. You ask for a sound mind and peaceful sleep, and well you should, for the state you describe is a kind of waking slumber of the soul, a drunkenness not of wine but of tumultuous thoughts. Consider what has been said: it is possible to sleep while awake, by doing nothing good, and vice is a drunkenness where one sees things that are not as if they were. The terrors and fantasies that trouble him are these visions, and they hold no firm substance. This is a night of the soul, but it is a night over which we are not without power. For it has been given to us that to be in the day depends on ourselves; it is in our power always to watch and be sober.
Therefore, rouse yourself, and do not merely ask, but act as one standing steadfast and unmovable. The suffering depends then on ourselves, and not on any other. The sleep of wickedness and the shutting of the eyes of the soul is not of nature, but of our own choice. Yet your son in this affliction is not fully his own master; the enemy has cast a stupor upon him. And if the day find us sleeping, we are open to the attacks of all enemies, both men and devils. But remember, He that keeps Israel shall neither slumber nor sleep. Cry out to Him, as the disciples did in the storm, for the Master who slept upon the pillow in the fore part of the ship is able to rebuke the wind and the waves of the mind.
So do not be confounded. The Lord calleth what we see as dissolution ‘bountiful dealing,’ saying, “Return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee.” Your son is not beyond the Shepherd’s voice. Pray with this confidence, not as one wailing for the dead, but as one commanding the shadows to flee in the name of the Lord. Put your hand to this work also by pulling up the thorns of worldly anxiety that may feed this condition, and cast yourself upon the true and abiding things. Let your own life be a sober watchfulness, a wall of prayer about him. For the protection you seek is from the One who will certainly call His own, even those not yet visibly of this fold, and He will bring them to a sound mind, which is the mind of Christ.
Therefore, rouse yourself, and do not merely ask, but act as one standing steadfast and unmovable. The suffering depends then on ourselves, and not on any other. The sleep of wickedness and the shutting of the eyes of the soul is not of nature, but of our own choice. Yet your son in this affliction is not fully his own master; the enemy has cast a stupor upon him. And if the day find us sleeping, we are open to the attacks of all enemies, both men and devils. But remember, He that keeps Israel shall neither slumber nor sleep. Cry out to Him, as the disciples did in the storm, for the Master who slept upon the pillow in the fore part of the ship is able to rebuke the wind and the waves of the mind.
So do not be confounded. The Lord calleth what we see as dissolution ‘bountiful dealing,’ saying, “Return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee.” Your son is not beyond the Shepherd’s voice. Pray with this confidence, not as one wailing for the dead, but as one commanding the shadows to flee in the name of the Lord. Put your hand to this work also by pulling up the thorns of worldly anxiety that may feed this condition, and cast yourself upon the true and abiding things. Let your own life be a sober watchfulness, a wall of prayer about him. For the protection you seek is from the One who will certainly call His own, even those not yet visibly of this fold, and He will bring them to a sound mind, which is the mind of Christ.
