Chrysostom
Beloved Servant
It is a holy and blessed thing to seek after the salvation of souls, both for yourself and for others, for this is the very desire which the merciful God put into your heart. You have rightly pointed to the Apostle’s words: that confession with the mouth and faith in the heart that Jesus is Lord, raised from the dead, brings justification and salvation. But let no one imagine that this confession is a mere utterance of the lips, while the heart remains unmoved and the life unchanged. For the same mouth that declares Christ as Lord must also be turned away from every sin, and the heart that believes the Resurrection must be truly dead to the world and alive to God. The confession that saves is one that springs from a soul fully convinced and a will bent upon obedience, not from a fleeting emotion or a hope that remains idle.
Consider how the blessed John the Baptist came doing nothing else but bringing men to a sense of their own sins. His very garb declared repentance, and his preaching called for fruits worthy of a changed life. He did not comfort them with empty assurances, but drew them away from any vain trust in their ancestry, so that they might rest the hope of salvation entirely upon their own repentance and self-control. So you too, when you lift up these souls before God, must first lead them to a deep and godly sorrow for their offenses. For the sorrow of the world works death, but godly sorrow produces a repentance that leads to salvation without regret. This is the soil in which authentic faith takes root.
Look also to our Lord Jesus Christ, who made the good confession before Pontius Pilate, testifying that He came to bear witness to the truth. Yet His confession was not words alone; He learned obedience through what He suffered, and being made perfect through sufferings, He became the author of eternal salvation to all who obey Him. If He, the Son and our Redeemer, walked the path of suffering and obedience, how much more must we who would be saved follow in His footsteps? There is no true confession without surrender, no true belief without a life that conforms to His commands. As you call others to read and study the Gospels, beginning with John, you do well, for in that holy book they will behold clearly the divinity of the Word made flesh and the countless testimonies of His power. There they will see Him holding the hand of the dead girl and raising her, commanding that she be given food to confirm the reality of new life. So does He deal with every soul that is dead in sin: He stretches out His hand, He raises us by His Word, and He nourishes us at His table.
But do not let anyone grow slack, as if the day of the Lord were delayed, and presume upon the patience of God. He is indeed long-suffering, not willing that any should perish, but that all should come to repentance. Yet after the hardness and impenitent heart, wrath is stored up for the day of reckoning. Therefore press upon those who seek salvation the urgency of today. Let them not merely confess with words but come quickly to a full condemnation of their own sins, so that, humbled and longing for a Redeemer, they may hasten to receive remission. Just as Christ appeared to His disciples after the Resurrection, not continuously but at intervals, to lead them to higher things while confirming the truth, so He deals with those who draw near: He gives enough light to strengthen faith, yet withdraws for a time to stir up a more earnest seeking. Let them then seek Him with all their heart, not in a lazy or doubting manner.
Therefore, for these souls you commend to prayer, let the aim be nothing less than a complete turning from sin, a full embrace of Christ’s lordship, and a steadfast continuance in holy obedience. The same good confession that saves is also the bond that holds us fast when trials come. And as for you, continue to set before them the testimony of the Scriptures, especially the beloved disciple’s account, for there Christ meets us most intimately. Let them see in the Gospels the truth and the power, and let them pray without ceasing that the faith of their heart may flower into a living witness with their mouth, so that at the last, together with all the saints, they may be gathered unto Him in the glorious resurrection. May the God of all patience grant them true repentance and the gift of faith, that they may confess Jesus as Lord to the saving of their souls.
Consider how the blessed John the Baptist came doing nothing else but bringing men to a sense of their own sins. His very garb declared repentance, and his preaching called for fruits worthy of a changed life. He did not comfort them with empty assurances, but drew them away from any vain trust in their ancestry, so that they might rest the hope of salvation entirely upon their own repentance and self-control. So you too, when you lift up these souls before God, must first lead them to a deep and godly sorrow for their offenses. For the sorrow of the world works death, but godly sorrow produces a repentance that leads to salvation without regret. This is the soil in which authentic faith takes root.
Look also to our Lord Jesus Christ, who made the good confession before Pontius Pilate, testifying that He came to bear witness to the truth. Yet His confession was not words alone; He learned obedience through what He suffered, and being made perfect through sufferings, He became the author of eternal salvation to all who obey Him. If He, the Son and our Redeemer, walked the path of suffering and obedience, how much more must we who would be saved follow in His footsteps? There is no true confession without surrender, no true belief without a life that conforms to His commands. As you call others to read and study the Gospels, beginning with John, you do well, for in that holy book they will behold clearly the divinity of the Word made flesh and the countless testimonies of His power. There they will see Him holding the hand of the dead girl and raising her, commanding that she be given food to confirm the reality of new life. So does He deal with every soul that is dead in sin: He stretches out His hand, He raises us by His Word, and He nourishes us at His table.
But do not let anyone grow slack, as if the day of the Lord were delayed, and presume upon the patience of God. He is indeed long-suffering, not willing that any should perish, but that all should come to repentance. Yet after the hardness and impenitent heart, wrath is stored up for the day of reckoning. Therefore press upon those who seek salvation the urgency of today. Let them not merely confess with words but come quickly to a full condemnation of their own sins, so that, humbled and longing for a Redeemer, they may hasten to receive remission. Just as Christ appeared to His disciples after the Resurrection, not continuously but at intervals, to lead them to higher things while confirming the truth, so He deals with those who draw near: He gives enough light to strengthen faith, yet withdraws for a time to stir up a more earnest seeking. Let them then seek Him with all their heart, not in a lazy or doubting manner.
Therefore, for these souls you commend to prayer, let the aim be nothing less than a complete turning from sin, a full embrace of Christ’s lordship, and a steadfast continuance in holy obedience. The same good confession that saves is also the bond that holds us fast when trials come. And as for you, continue to set before them the testimony of the Scriptures, especially the beloved disciple’s account, for there Christ meets us most intimately. Let them see in the Gospels the truth and the power, and let them pray without ceasing that the faith of their heart may flower into a living witness with their mouth, so that at the last, together with all the saints, they may be gathered unto Him in the glorious resurrection. May the God of all patience grant them true repentance and the gift of faith, that they may confess Jesus as Lord to the saving of their souls.
