Chrysostom
Beloved of All
Your distress over money reveals a soul weighed down by earthly cares. But consider this: when the disciples saw the hungry crowd in the wilderness, they thought only of their lack, saying, "Whence should we have so many loaves?" Yet Christ intended to draw them toward entreating Him, not toward despair over provisions. He still does the same with us. Your urgent need for money is an urgent need for trust, for the Kingdom is not bought with coins but with the full purpose of the heart.
You say you need money badly. But what does money truly secure? The widow with two mites purchased Heaven itself, not because her gift was large, but because her soul was ready and she held nothing back. If you had ten thousand talents and offered them grudgingly or with half a heart, you would gain less than she did. The danger is not poverty but the love of money, that filthy lucre the Apostle warns against. To be not given to filthy lucre is to show great contempt for money, to command the passions that pull you toward anxious hoarding. The desire for wealth, like any profane lust, must be emptied from the soul before you can approach the pure sacrifice with freedom.
Make provision for your body, of course. Use what is necessary for health, as Paul counseled Timothy with wine for his stomach. But to make provision for the flesh to fulfill its lusts is to kindle a fire you cannot control. This present life is a sleep, and the things in it are dreams. Those who grow rich in a dream are convicted of their emptiness when they awake, often even before they depart this life. Your struggle is real, but so is the danger of chasing shadows and losing the substance.
So wait upon the Lord and upon your brethren. The hand cannot say to the eye, "I have no need of you." Your current need may be the very means by which another member of Christ's body learns to share, and you learn to receive with humility. What seems dishonorable in your struggle may be necessary and honored by God, who fashioned the body to compel mutual care. Do not despise your own weakness or the help of others, for in this godly interdependence you find the true health of the soul.
Therefore, bridle your tongue from complaint, and put away the disordered lust for money. There is no need to cross oceans or spend all your strength. Only the will is required, and a ready mind. Cast off luxuriousness, expensiveness, and the habitual oaths born of anxiety. Give heed to the Scriptures, which free you from such deceit. For if you discern yourself rightly now, you will not be judged later. Approach the One who gives Himself to you, empty yourself of these profane cares, and trust that the One who fed the thousands with so little can sustain you through every wilderness.
You say you need money badly. But what does money truly secure? The widow with two mites purchased Heaven itself, not because her gift was large, but because her soul was ready and she held nothing back. If you had ten thousand talents and offered them grudgingly or with half a heart, you would gain less than she did. The danger is not poverty but the love of money, that filthy lucre the Apostle warns against. To be not given to filthy lucre is to show great contempt for money, to command the passions that pull you toward anxious hoarding. The desire for wealth, like any profane lust, must be emptied from the soul before you can approach the pure sacrifice with freedom.
Make provision for your body, of course. Use what is necessary for health, as Paul counseled Timothy with wine for his stomach. But to make provision for the flesh to fulfill its lusts is to kindle a fire you cannot control. This present life is a sleep, and the things in it are dreams. Those who grow rich in a dream are convicted of their emptiness when they awake, often even before they depart this life. Your struggle is real, but so is the danger of chasing shadows and losing the substance.
So wait upon the Lord and upon your brethren. The hand cannot say to the eye, "I have no need of you." Your current need may be the very means by which another member of Christ's body learns to share, and you learn to receive with humility. What seems dishonorable in your struggle may be necessary and honored by God, who fashioned the body to compel mutual care. Do not despise your own weakness or the help of others, for in this godly interdependence you find the true health of the soul.
Therefore, bridle your tongue from complaint, and put away the disordered lust for money. There is no need to cross oceans or spend all your strength. Only the will is required, and a ready mind. Cast off luxuriousness, expensiveness, and the habitual oaths born of anxiety. Give heed to the Scriptures, which free you from such deceit. For if you discern yourself rightly now, you will not be judged later. Approach the One who gives Himself to you, empty yourself of these profane cares, and trust that the One who fed the thousands with so little can sustain you through every wilderness.
