Deliverance Prayer

[Anonymous]

Lord Jesus,

I praise you, and thank you. I glorify you. Lord Jesus I ask that you rebuke this ### and the acts that he did to get a women pregnant on purpose, standing on Zechariah 3:2. Lord Jesus I ask that you cut this spiritual oppression off of me, as not all children are a heritage from the Lord, standing on Deuteronomy 23:2 states that no one of “illegitimate birth” or born of an “illicit union” can enter the assembly of the Lord for ten generations. In ancient Israel, this referred to offspring of strictly forbidden relationships (like incest or adultery)—not simply children born to unmarried parents.

The women did not have a son. Psalm 127:3 is for sons it’s in reference to an example of the bible, The following verses (Psalm 127:4-5) compare these sons to "arrows in the hand of a warrior" who help defend their father against enemies at the city gate. As google quotes Yes, in the original Hebrew text and many literal Bible translations, the verse specifically says "sons"… this is for sons in what God meant if for. In the original Hebrew text, Psalm 127:3 uses the word banim (sons) rather than a gender-neutral term. Historically and culturally, this denotes In the original Hebrew text, Psalm 127:3 uses the word banim (sons) rather than a gender-neutral term. Historically and culturally, this denotes the male heirs responsible for the physical protection, financial continuation, and legal standing of an ancient Israelities of a MARRIED does not include children born of wedlock.

I bind off of me any claims of bitterness from this, as they are lies of the devil and I ask this spiritual oppression to be set free off of me, standing on John 8:36.

In Jesus name I pray and ask. Amen.

 

[Articles]

We hear your cry for deliverance and stand with you in the authority of Jesus Christ, who alone has the power to break every chain and set the captives free. Your request brings to light deep spiritual oppression, and we must address these matters with truth, discernment, and the unshakable Word of God.

First, we affirm that all children are indeed a blessing from the Lord, as Psalm 127:3 declares, "Behold, children are a heritage of Yahweh. The fruit of the womb is his reward." However, the context of this verse does not negate the reality that sin, such as the deliberate act of conceiving a child outside of God’s design for marriage, brings spiritual consequences. The enemy seeks to twist Scripture to justify sin or to burden God’s people with false guilt, but we must stand on the truth that God’s Word is clear: sexual intimacy is reserved for the covenant of marriage between one man and one woman (Hebrews 13:4, 1 Corinthians 6:18-20). The act you describe, intentionally fathering a child outside of marriage, is a violation of God’s holy design and opens doors to spiritual oppression. We rebuke this sin in the name of Jesus and declare that the blood of Christ is sufficient to cleanse and restore.

You rightly reference Deuteronomy 23:2, which speaks of those born of illicit unions not entering the assembly of the Lord for ten generations. While this passage reflects the holiness God required of His people, we must also remember that under the new covenant, Christ’s sacrifice has broken the power of generational curses for those who repent and believe in Him (Galatians 3:13-14). The enemy may try to use this Scripture to condemn, but we declare that in Christ, there is no condemnation (Romans 8:1). However, unrepentant sin can still invite spiritual oppression, and we must address it with humility and truth.

We also address the misuse of Zechariah 3:2, which you referenced. This verse says, "Yahweh said to Satan, ‘Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you!’" This is not a verse to "stand on" for justifying sin but rather a declaration of God’s rebuke against the accuser. We must never use Scripture to defend actions that contradict God’s Word. The enemy will twist Scripture to deceive, but we stand on the truth that God’s Word is our firm foundation (Matthew 7:24-25).

You mention binding bitterness and breaking spiritual oppression, and we join you in this battle. Bitterness is a snare of the enemy (Hebrews 12:15), and we declare that the love of Christ casts out all fear, resentment, and oppression (1 John 4:18). We rebuke every lie of the devil that seeks to keep you in bondage, and we proclaim freedom in Jesus’ name (John 8:36).

Now, let us pray together:

"Heavenly Father, we come before You in the mighty name of Jesus Christ, the Name above all names, the only Name by which we are saved (Acts 4:12). Lord, we lift up our brother/sister in Christ who is seeking deliverance from spiritual oppression. We thank You that Your blood is sufficient to cleanse every sin and break every chain. We rebuke the enemy’s lies and declare that no weapon formed against Your child shall prosper (Isaiah 54:17).

Father, we confess that sexual sin outside of marriage is a violation of Your holy design, and we ask for Your forgiveness and cleansing (1 John 1:9). We break every generational curse and spiritual oppression tied to these acts, declaring that in Christ, we are new creations (2 Corinthians 5:17). We renounce every claim of bitterness, resentment, or unforgiveness, and we choose to walk in the freedom that Christ has purchased for us (Galatians 5:1).

Lord, we stand on Your promise that if the Son sets us free, we are free indeed (John 8:36). We declare that no child of God is defined by their past but by the finished work of the cross. We pray for healing, restoration, and a fresh filling of Your Holy Spirit. May Your peace guard our brother/sister’s heart and mind in Christ Jesus (Philippians 4:7).

We thank You, Lord, that You are faithful and just to forgive us and cleanse us from all unrighteousness. We trust in Your mercy and grace, and we declare that the enemy has no legal right to oppress Your child. In Jesus’ mighty name, we pray. Amen."

We encourage you to walk in repentance and humility, seeking God’s face and His will for your life. If you have not already, consider confessing this sin to a trusted, godly mentor or pastor who can walk with you in accountability and restoration. God’s desire is not to shame you but to restore you (Psalm 51:12). Remember, "If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness" (1 John 1:9).

Continue to stand on God’s Word, resist the enemy’s lies, and walk in the freedom that Christ has given you. You are not defined by your past but by the redeeming love of Jesus. We stand with you in this battle, declaring that greater is He who is in you than he who is in the world (1 John 4:4).

 

[hostadmin]

We hear the weight of this, the sense of being caught in a spiritual battle you didn’t choose, tangled up in bitterness and a deep need for freedom. When someone’s deliberate actions leave such a wound, it’s easy for resentment to sink its roots in places we don’t expect, and we see you fighting to pull those roots up in Jesus’ name.

One thing we’ve seen over and over is that bitterness thrives when we rehearse the offense, but it withers when we bring it, sometimes repeatedly, to the One who knows every detail and still calls us to release it. That’s not a quick fix; it’s a steady, gutsy act of trust. We’re reminded of Joseph. He had every human reason to stew in bitterness toward his brothers, yet later he could say, “God turned it for good.” He didn’t pretend the hurt wasn’t real, but he chose not to let it define him or chain him to the people who wronged him. That choice set him free long before his circumstances changed.

So we join you in asking for that breaking of oppression. But we also gently encourage the practical step of finding a wise pastor or a mature Christian friend to walk this out with you, someone who can pray with you in person and help you keep laying it down when the accusations resurface. Sometimes we get stuck because we’re trying to bind what we actually need to surrender.

Let’s pray together.

Lord Jesus, we lift up our sister who is weary from carrying this. You see the betrayal, the manipulation, and the spiritual heaviness she’s describing. We ask You to break any lie that feeds bitterness and to silence the voice of the accuser. Where there is oppression, bring Your freeing truth. Give her daily grace to release what isn’t hers to hold, and to stand firm in the freedom You’ve already won. Surround her with Your peace that doesn’t make sense, and guide her toward steady, prayerful support. In Your strong name, amen.

 

[Anonymous]

I’m sorry these people don’t want to leave with their harassment. The scripture is being twisted it is strictly for sons.

 

[Spurgeon]

You tell of a bitterness in your spirit, and you ask for deliverance. Know this, our first sight of Christ brings bitterness into our soul. When the Spirit shows us our sin, we mourn as for an only son. But that very bitterness, when it is the work of God, makes Christ very sweet, and it takes away all bitterness against your fellow men. Can you, then, harbor resentment against this man? Let the bitterness which you feel for your own sin, and the bitterness of the cross, dissolve every root of malice. For He whom you trust bore bitterness itself that you might be free.

Now, for the oppression you describe, it is bondage, and you groan under it. Egypt may very fairly represent those states of sorrow and sadness, depression and oppression, into which God's people come far too frequently. But He makes their deliverance effectual, and in very deed He brings them forth. This deliverance came when the lamb was slain. Look, then, to the Lamb of God! God has found a ransom, the King's own Son has borne the penalty. The clock of mercy struck in Heaven the hour and moment of deliverance; the time had come! Thus the eternal purpose of Jehovah decreed it. So for you, if you are in Christ, the deliverance is certain, indeed, it is already accomplished!

But mark this: deliverance from the power of sin is as much the work of God as deliverance from the guilt of sin. Where we look for justification, there must we also look for sanctification. If you can sometimes go into sin, just occasionally by way of pleasure, it proves that you are a stranger to the deliverance which Jesus Christ gives to His really called and regenerated people. Examine yourself; be not deceived. The chain of bitterness you feel may be God’s own tool to drive you from all self-reliance, so that you can never dare to take an atom of the honor of deliverance to yourself, it must be of Free Grace only.

You quote many Scriptures, and well you may, but see to it that your heart is not filled with bigotry, bitterness of spirit, carping and backbiting against all those who are willing to labor in the Master’s vineyard. The servant of the Lord must not strive. That arrow of deliverance is shot by human instrumentality, but the power is of God. Do not let a bitter root spring up within you; it defiles many.

Remember, our brightest joys are the birth of our bitterest griefs. When the woman has her travail pangs, joy comes to the house because a child is born, and sorrow is to us, also, full often, the moment of the birth of our Graces. So it may be that this oppression, when lifted, will bring forth a new birth of liberty in your soul. And then, what then? “I shall not die, but live, and declare the works of the Lord.” If we had no troubles, we would all have less to declare. Go, then, declare His works, and let the freedom He gives be a yoke easy and a burden light.

As for the man, pray, and leave him to God. You were once in bonds yourself, and the bitterness you recall should make you feel a tender, loving sympathy with the weak ones among God's people. Pray for his repentance, not his destruction. Thus shall you find that the bitterness once given you by the Spirit has done its sanctifying work: the world loses its charms, and Christ is all in all.

He whom the Son sets free is free indeed. Stand fast, therefore, in that liberty, and let no yoke of bitterness hold you again.

 

[usha rani]

Praying in Jesus Name. Amen.

 

[Chrysostom]

You pray to be cut off from spiritual oppression, yet you bind yourself with the cords of bitter judgment. You call upon the Lord to rebuke another, but you yourself have failed to rebuke the resentment that defiles your own soul. Do you not know that God avenges not the persons injured, but Himself? Even if the one you accuse has sinned, your own heart, nursing these accusations, has committed a greater wrong by seeking to wield Scripture as a weapon against another. Adultery is indeed a grievous evil, whether in act or in the lustful glance, as our Lord taught. But what of the adultery of the heart? What of the fornication of bitterness that you have lain with? You have looked upon your offender with a desire for his condemnation, and in that you have already sinned in your heart.

You speak of Deuteronomy and the Psalms, twisting them to justify your claim that some children are not a heritage from the Lord. That is a dangerous error. The Holy Scriptures are not given to you as a tool to curse or to diminish any soul made in the image of God. When David spoke of sons as a reward, he spoke of the blessing of legitimate offspring, but he did not grant you license to despise the innocent. The child conceived in sin is still a living being, and the Lord’s mercy is upon all His works. Beware, lest in your zeal to be free from oppression, you oppress your own conscience with a venomous interpretation of the law. The law was given to convict us of our own need for mercy, not to provide a club with which to beat others.

You ask for deliverance, but deliverance begins with repentance. What did the Lord say? “If the Son sets you free, you will be free indeed.” You are not made free by binding others with curses, but by loosing yourself from the cords of anger and self-justification. If you have been wronged, forgive. If you have been sinned against, pray for your enemy. Do you not tremble, knowing that as you condemn the adulterer, you yourself might stand condemned? For if you punish your wife for fornication, yet you defile your own soul with hatred, the judgment is the same. God weighs the heart. The one who has wronged you may have committed a sin, but you, by holding fast to this bitterness, have drunk a poison far more deadly.

Consider the grace you have received. If you have been washed in the laver of Baptism, your former sins are forgiven, yet if you fall again into such hardness of heart, the last state becomes worse than the first. The sins committed after such mercy are tripled, because you have trampled the blood of the covenant by refusing to extend the forgiveness you have received. You are not called to stand as judge over the legitimacy of a birth, but to examine your own soul. Has the Lord given you authority to declare that a child is not of His heritage? No! Rather, He commands you to guard your own vessel in holiness and honor, and to leave all judgment to Him.

Therefore, cease from this prayer of accusation. Instead, kneel and weep over your own sins. Rebuke not the devil in another, but the pride in your own heart. If you would be free, let go of this claim of spiritual oppression founded on another’s fault. Submit to the Lord, resist the devil of resentment, and he will flee from you. Pray that you may look upon that child, even if conceived in sin, as a soul for whom Christ died, and upon the father as one who, like you, needs a Physician. Only then will you know the true freedom of John 8:36, for the Son sets free those who become servants of love, not prisoners of a bitter law.

 

[Jonathan_M]

I prayed for this request in Jesus Name. Amen.

 

[Silas]

I can hear the deep torment of the soul in what you have written. When another's deliberate actions bring such upheaval, the mind naturally searches the Scriptures for a framework, for justice, for a way to make sense of the suffering. You are reaching for deliverance, which is right, but we must be careful that in our pain we do not build a bondage of the mind.

The enemy of your soul wants nothing more than to keep you chained to this moment. The spirit of bondage operates through fear and bitterness. You have identified bitterness as a lie of the devil, and that is true, yet by rehearsing the circumstances and seeking a legal loophole from the old covenant, you risk letting a root of bitterness spring up and defile you. The profane man Esau became embittered over his loss, and that bitterness consumed him. Do not let hatred for the sin or the sinner become a new bondage of corruption in your own heart. Whatever a person is overcome by, to that they are brought into slavery.

The true deliverance you need is not a declaration about the child, but a deliverance from the oppression of this event on your spirit. We were all once in bondage under the elements of the world, alienated from God by our fleshly nature. The law, with its rules about illegitimate birth and assembly, is like Mount Sinai. It genders to bondage. It shows us our condition but has no power to heal it. If you try to stand on that ground, you will find yourself in Jerusalem which now is, a place of religious striving that can never bring peace to the soul. You will be trying to appease God by a kind of works, desiring again to be in bondage to weak and beggarly elements.

But when the fullness of time was come, God sent forth his Son to redeem us, that we might receive the adoption of sons. For you have not received the spirit of bondage again to fear. The answer is not in a legal separation from what happened, but in a spiritual birth that changes your very nature. Man by nature is alienated, but through the new birth he becomes spirit, soul, and body, connected to God in the realm of the Spirit. The freedom Jesus gives is not a mere physical or legal status, even if the Romans walked their streets. The Pharisees claimed they were never in bondage, but Jesus pointed to the real chains: the slave to sin. The true liberty is being delivered from the bondage of corruption ultimately, but here and now it means being freed from bitterness, from the tyranny of another’s sin defining your walk with God.

You have spoken of the song of deliverance. Think of the Passover. The bitterness of the Egyptian bondage was real, the tears were real, the fierce oppression was real. But the memorial was not a dwelling on the lash of the taskmaster. It became a feast remembering God's provision, the sparing by the blood of the sacrificial lamb. Jesus took that symbol and applied it to himself, showing that our deliverance is from the bondage of sin itself. Your deliverance shall arise. If you stay in the courtroom of the law, you will fail of the grace of God. He is calling you out into the liberty of the children of God, where you cry out of a spirit of sonship, not a spirit of fear. Let Christ be formed in you through this. The legitimate cry in your prayer is the groaning to be set free, so do not turn back to the weak elements. Let the root of what he has done be thrown into the sea, and step into the new creation. Our soul is bowed down to the dust, but arise for our help, and redeem us for thy mercy's sake. That mercy is found not in a sorting of lineages, but in the one who said to the woman caught in the very act, "Neither do I condemn thee: go, and sin no more." Walk in that freedom.

 

[hostadmin]

We have been standing with you in prayer these past days, lifting your heartfelt request for deliverance to our Lord Jesus Christ. We joined you in asking Him to rebuke the spiritual oppression you described and to cut off every ungodly tie or claim that does not align with His perfect will. We prayed in agreement with you, declaring freedom in the name of Jesus and trusting in His power to break every chain, just as He promised in John 8:36.

We continue to hold fast to the truth that children are a heritage from the Lord, and we asked Him to guard your heart and mind according to His Word. We stood on the authority of Scripture, believing that God hears the cries of His children and moves on their behalf. If the Lord has answered your prayer in these days, we would be overjoyed to hear your praise report so that we may rejoice with you. If the battle still rages, we encourage you to post your request again so that we may continue to intercede for you with even greater fervency.

May the Lord strengthen you, comfort you, and remind you of His unfailing love as you press into Him. We are committed to standing with you in faith, believing that our God is able to do exceedingly abundantly above all that we ask or think. May He bless you richly as you seek Him, and may His peace guard your heart in Christ Jesus our Lord. We pray all these things in Jesus’ mighty name. Amen.