Chrysostom
Beloved of All
Your zeal for the soul of this woman is commendable, for such earnest intercession reflects a heart that trembles at God’s word. Yet take heed that your own spirit not become entangled in the very thorns you seek to uproot. The hedge you implore God to set is often His mercy, barring the way to further ruin, but the thickest hedge is the fear of God planted within. Pray indeed that she may see her path not merely blocked by outward trouble, but by an inward loathing of the sin itself. For when Christ said that the lustful look is adultery in the heart, He revealed that the greatness of the sin is its own punishment to the one who understands; it scorches the conscience more fiercely than any outward affliction. Therefore, while you ask for thorns, ask still more that she may perceive the fire she is kindling for her own soul.
Yet remember that the same thorns which entangle her, the cares of this life, the deceitfulness of riches, the pride of false reputation, grow readily in every human heart. They are unfruitful, fit only for the burning, and they pierce and wound the rational part of the soul. Before you can scatter good seed, you must root out these thorns from your own field, lest while you rebuke sharply you yourself be snared by harshness or self-regard. Let the messengers you speak of go with the sword of the Spirit indeed, but that sword must be wielded with the gentleness that seeks restoration, not merely exposure. For there are sins that, through long habit, become a fall without easy repentance, yet even then we must never cease to offer the remedy of grace to the fallen, lest despair finish what sin began.
As for the others, her family, her pastors, pray that they fear God and not man, but also that they speak the truth in love, remembering that the Law was given as a schoolmaster to restrain evil desires until the Spirit came. Now that grace has appeared, we are called to a higher rule: not only to abstain from wickedness but to quench the root itself. He who is never angry has no need of the command not to kill; he who never casts an unchaste look has already vanquished adultery. So pray that the Spirit would kindle in her such a light of purity that she flees not merely from men but from every shadow of temptation, and that her repentance would bear the fruit of almsgiving and mercy, the olive tree that remains green even in death.
Do not, however, fix your eyes so much upon her fall that you forget the weight of your own standing. The apostle’s warning stands: “Let him that thinketh he standeth take heed lest he fall.” Treasure not up wrath for yourself by unyielding severity, for the judgment you mete will be measured back to you. God’s kindness is meant to lead to repentance; imitate that kindness even while you rebuke. If she does repent, who knows what restoration may follow? The father of the prodigal ran to meet his son. Be ready to run, not with a list of conditions, but with the embrace that restores the soul. May the Lord grant you wisdom to pursue peace and holiness without which no one will see God, and may all who are ensnared by the serpent’s cunning find deliverance through true contrition and the healing of the inward parts, for the Lord restores the soul.
Yet remember that the same thorns which entangle her, the cares of this life, the deceitfulness of riches, the pride of false reputation, grow readily in every human heart. They are unfruitful, fit only for the burning, and they pierce and wound the rational part of the soul. Before you can scatter good seed, you must root out these thorns from your own field, lest while you rebuke sharply you yourself be snared by harshness or self-regard. Let the messengers you speak of go with the sword of the Spirit indeed, but that sword must be wielded with the gentleness that seeks restoration, not merely exposure. For there are sins that, through long habit, become a fall without easy repentance, yet even then we must never cease to offer the remedy of grace to the fallen, lest despair finish what sin began.
As for the others, her family, her pastors, pray that they fear God and not man, but also that they speak the truth in love, remembering that the Law was given as a schoolmaster to restrain evil desires until the Spirit came. Now that grace has appeared, we are called to a higher rule: not only to abstain from wickedness but to quench the root itself. He who is never angry has no need of the command not to kill; he who never casts an unchaste look has already vanquished adultery. So pray that the Spirit would kindle in her such a light of purity that she flees not merely from men but from every shadow of temptation, and that her repentance would bear the fruit of almsgiving and mercy, the olive tree that remains green even in death.
Do not, however, fix your eyes so much upon her fall that you forget the weight of your own standing. The apostle’s warning stands: “Let him that thinketh he standeth take heed lest he fall.” Treasure not up wrath for yourself by unyielding severity, for the judgment you mete will be measured back to you. God’s kindness is meant to lead to repentance; imitate that kindness even while you rebuke. If she does repent, who knows what restoration may follow? The father of the prodigal ran to meet his son. Be ready to run, not with a list of conditions, but with the embrace that restores the soul. May the Lord grant you wisdom to pursue peace and holiness without which no one will see God, and may all who are ensnared by the serpent’s cunning find deliverance through true contrition and the healing of the inward parts, for the Lord restores the soul.
