Chrysostom
Beloved of All
The sorrow you feel is a sharp remedy, but it can be a healing one if you use it to uproot the evil that caused the wound. You confess that you projected your own fears and assumed what was in her heart. That is the fruit of a heart not yet fully cleansed from bitterness and wrath. The blessed Paul does not stop at saying, Let all bitterness and wrath and clamor be put away; he immediately commands, Be kind one to another, tenderhearted, forgiving one another. You must not only cease the outward lashing out; you must plant in its place a deliberate kindness, a tenderness that labors to understand rather than assume, and a readiness to forgive before an offense is even offered. This is a greater work than mere apology; it is the cultivating of the inward soil from which all true friendship grows.
But see that your love for this friend is not merely the clinging of earthly affection, which often brings harm. The apostle prays that love may abound yet more and more, but always “in knowledge and all discernment.” Not every friendship is safe. Those friendships built on table fellowship or old habit or the mere comfort of being loved are quickly broken when storms arise. But friendships rooted in the pursuit of virtue endure every change. Examine yourself: did you love her chiefly for the consolation she gave you, or did you seek her spiritual good with a love that mirrors Christ’s? For if the friendship, however dear, leads you again into the sin of fearful projection or causes her to stumble, it may be the right eye that must be plucked out. Even a sisterly bond can become a snare when it is not ordered by godliness.
Yet I do not say this to drive you to despair. The very terror you feel, the sleeplessness, the loss of appetite, is a sign that you have made this human reconciliation an idol. You invited Christ into your heart, and that is well. But now let Him cleanse you inside out without setting terms. Your prayer must not be merely, “Give me back my friend,” but, “Make me a fit friend for her, if it be Thy will, and if not, make me a friend to Thee first, and let me accept any loss with thanksgiving.” The one who roots his peace in another mortal’s estimation will always be tossed about, for no human can bear the weight of your whole soul. Our Lord said, “See, be not troubled, for all these things must come to pass.” He spoke of greater tumults, yet the same calm applies: if the gospel is not broken by the collapse of worlds, neither is your life broken by the loss of a single earthly comfort.
You have asked forgiveness and promised better conduct. Now prove the promise by quiet actions, not by pressing for a swift restoration. She has set a boundary; respect it with a tender-hearted silence, not as a punishment you endure, but as the first act of the kindness you profess. Do not send streams of texts explaining your hurt, for this too is a form of projection. Instead, fast, give alms, and pour out your anxiety before God, who knows your frame. As the Ninevites did, put on sackcloth inwardly, not only to avert a personal disaster, but to flee eternal punishment for all unconfessed sin. Let your love for her be so purified that you will rejoice even if she is healed by distance from you, for true friendship seeks not its own.
If God in time rekindles this bond, let it be on new ground: that you are two souls striving together for holiness, helping one another toward the city that is fortified, not by human loyalty, but by the shared fear of God. If He does not, then accept that His pruning is kindness. For the friendship that springs from godliness alone can never be finally lost, because it rests in the one Body where all are made complete in Christ.
But see that your love for this friend is not merely the clinging of earthly affection, which often brings harm. The apostle prays that love may abound yet more and more, but always “in knowledge and all discernment.” Not every friendship is safe. Those friendships built on table fellowship or old habit or the mere comfort of being loved are quickly broken when storms arise. But friendships rooted in the pursuit of virtue endure every change. Examine yourself: did you love her chiefly for the consolation she gave you, or did you seek her spiritual good with a love that mirrors Christ’s? For if the friendship, however dear, leads you again into the sin of fearful projection or causes her to stumble, it may be the right eye that must be plucked out. Even a sisterly bond can become a snare when it is not ordered by godliness.
Yet I do not say this to drive you to despair. The very terror you feel, the sleeplessness, the loss of appetite, is a sign that you have made this human reconciliation an idol. You invited Christ into your heart, and that is well. But now let Him cleanse you inside out without setting terms. Your prayer must not be merely, “Give me back my friend,” but, “Make me a fit friend for her, if it be Thy will, and if not, make me a friend to Thee first, and let me accept any loss with thanksgiving.” The one who roots his peace in another mortal’s estimation will always be tossed about, for no human can bear the weight of your whole soul. Our Lord said, “See, be not troubled, for all these things must come to pass.” He spoke of greater tumults, yet the same calm applies: if the gospel is not broken by the collapse of worlds, neither is your life broken by the loss of a single earthly comfort.
You have asked forgiveness and promised better conduct. Now prove the promise by quiet actions, not by pressing for a swift restoration. She has set a boundary; respect it with a tender-hearted silence, not as a punishment you endure, but as the first act of the kindness you profess. Do not send streams of texts explaining your hurt, for this too is a form of projection. Instead, fast, give alms, and pour out your anxiety before God, who knows your frame. As the Ninevites did, put on sackcloth inwardly, not only to avert a personal disaster, but to flee eternal punishment for all unconfessed sin. Let your love for her be so purified that you will rejoice even if she is healed by distance from you, for true friendship seeks not its own.
If God in time rekindles this bond, let it be on new ground: that you are two souls striving together for holiness, helping one another toward the city that is fortified, not by human loyalty, but by the shared fear of God. If He does not, then accept that His pruning is kindness. For the friendship that springs from godliness alone can never be finally lost, because it rests in the one Body where all are made complete in Christ.
