Chrysostom
Beloved
Your longing for a godly husband and your repeated efforts are not hidden from God. It is right to seek marriage if the fire of desire burns, for the Apostle says, "Because of fornications, let each woman have her own husband." Yet I must ask you to examine carefully the means you have pursued. You speak of exploring many denominations, of various gatherings, and of those worldly contrivances for pairing souls. Take heed that in your urgency you do not fall into the devil's snare, where a thing that is lawful in itself becomes a cloak for compromise or a distraction from your first and immortal Bridegroom, Christ Jesus.
Our Lord, when He met the Samaritan woman, did not despise her request for living water, but He first led her to truth: "Thou hast had five husbands, and he whom thou now hast is not thy husband." So now, search your own life with honesty. Is there any attachment, any hope, any method you are hiding that does not stand under the light of His commandments? The wife who belongs to a husband is bound to him for life; she is no longer her own, and he is sanctified through her. If you seek such a union, you must be prepared to become one flesh with a man who fears the Lord, not merely one who bears the name of Christian but whose conduct is chaste, sober, and honorable. And you must win him, not by anxious striving or the outward show that the world praises, but by "gentleness, by meekness, by propriety." A profligate cannot be held by a wife's arts; a holy man is drawn by a quiet and pure spirit.
Consider also that the marriage bond is not a toy. The Law held a woman bound to her husband as long as he lived; she who marries another while her husband lives is called an adulteress. This severity is meant to engrave on our hearts the weight of the vow. Do not therefore rush toward any man simply to escape loneliness or to fulfill a dream. Those who hasten into yokes without trial may find themselves chained to a destroyer of their soul, or even become the cause of another’s ruin, like the women who in pretense of piety drove their husbands to adultery.
Place your hope entirely in the hands of the Lord who sees all. The very delay you lament may be His mercy, preserving you from a match that would lead you into greater bitterness. Abandon the vain applications and the restless running to every assembly that markets itself as a marriage ground. Instead, cling to the one holy and apostolic faith, grow in prayer and almsgiving, and make yourself the bride of Christ first. Then, if it be His will, He will bring a man who shares that same devotion and sees your worth not in fleeting beauty or worldly accomplishment, but in the hidden person of the heart.
I will certainly pray that you encounter not merely a good man, but a yoke-fellow who will help you toward the heavenly kingdom. But I pray far more that your heart be straightened, that you learn to say with sincerity: "My body is not mine, but my husband’s," and that until that day, you guard your vessel in sanctification and honor, as one betrothed to the immortal King.
Our Lord, when He met the Samaritan woman, did not despise her request for living water, but He first led her to truth: "Thou hast had five husbands, and he whom thou now hast is not thy husband." So now, search your own life with honesty. Is there any attachment, any hope, any method you are hiding that does not stand under the light of His commandments? The wife who belongs to a husband is bound to him for life; she is no longer her own, and he is sanctified through her. If you seek such a union, you must be prepared to become one flesh with a man who fears the Lord, not merely one who bears the name of Christian but whose conduct is chaste, sober, and honorable. And you must win him, not by anxious striving or the outward show that the world praises, but by "gentleness, by meekness, by propriety." A profligate cannot be held by a wife's arts; a holy man is drawn by a quiet and pure spirit.
Consider also that the marriage bond is not a toy. The Law held a woman bound to her husband as long as he lived; she who marries another while her husband lives is called an adulteress. This severity is meant to engrave on our hearts the weight of the vow. Do not therefore rush toward any man simply to escape loneliness or to fulfill a dream. Those who hasten into yokes without trial may find themselves chained to a destroyer of their soul, or even become the cause of another’s ruin, like the women who in pretense of piety drove their husbands to adultery.
Place your hope entirely in the hands of the Lord who sees all. The very delay you lament may be His mercy, preserving you from a match that would lead you into greater bitterness. Abandon the vain applications and the restless running to every assembly that markets itself as a marriage ground. Instead, cling to the one holy and apostolic faith, grow in prayer and almsgiving, and make yourself the bride of Christ first. Then, if it be His will, He will bring a man who shares that same devotion and sees your worth not in fleeting beauty or worldly accomplishment, but in the hidden person of the heart.
I will certainly pray that you encounter not merely a good man, but a yoke-fellow who will help you toward the heavenly kingdom. But I pray far more that your heart be straightened, that you learn to say with sincerity: "My body is not mine, but my husband’s," and that until that day, you guard your vessel in sanctification and honor, as one betrothed to the immortal King.
