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(Through The Bible) Genesis 2-3

7 is the number of completeness. 6 is the number of man. Number 8 is the number of new beginnings. The number of Jesus is 8 all the names of Jesus is divisible by 8. The Sabbath days are a shadow of things to come, its not the substance. Jesus has become our Sabbath, we have entered into His rest. The righteousness of God is by faith by resting in Jesus and what He has done for us on the cross. It would be extremely healthy for us one day a week to relax once a week. We keep going all the time we need to stop and just rest one day a week, it would be healthy but wouldn t make you any more spiritual. JHVH this was the form of Gods name because of Godly reverence. YAWEH is possibly the right vowels. LORD Elohim, Yahweh as a name Lord Adoni as a title . The earth was watered by an mist before the flood. There is no way to find out where the garden of Eden was, the whole earths form was changed during the flood and other large natural events. During the time of Pegleg the earth was divided, could that mean the earth started to change and separate? The garden of Eden appears to be somewhere in Babylon which is modern day Araq. Life would be boring if there was nothing to do therefore God had man working in the garden of Eden to tend and care for it. Really an child of God has a true care for the nature and the world that God has created compared to even an humanist, because their humanism is based ultimately in selfishness. Dying thou shalt surely die. So it was a 2 fold death, a spiritual death and an beginning of an physical death. Where ever the gospel of God goes there is a freedom of choice and in nations and places where the gospel doesn t exist there is a lose of the freedom of choice and an slavery. To make the power of choice meaningful he had to give the option and choice to disobey. This power of choice makes man something more then a robot. You could never receive meaningful love or devotion from a robot, so for our relationship to God to be meaningful there has to be choice.

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